Thursday, December 29, 2016

The Uselessness of the ‘Yes Man’: A Thought for Parashat Miketz, 31 December 2016

During the time when I was stationed at Ramstein Air Base in Germany, we had a very quirky Commander In Chief, US Air Forces Europe (USAFE), a four-star General who, since our base was the seat of the command, lived in our neighborhood.  He terrorized the command in various ways, and since he lived on our base we at Ramstein always seemed to get the worst of it.

I lived in base housing, and at one point I was informed that I was being assigned to be Building Captain.  Why me??!  There were officers senior to me living in the building.  And then one of them told me candidly why he’d schemed to avoid the duty; the General drove right past our building several times a day when going between his quarters and his office, and if something about the building wasn’t absolutely shipshape – no matter what time of the day or night he had passed by – the Wing Commander would be standing before the general within the day and therefore, the building captain before the Wing Commander shortly thereafter (since poo-poo rolls downhill).  So what did I do?  I used my own dodge – I was a chaplain, and was by regulation and tradition not supposed to be in a command position – to avoid the dreaded duty.

So far, all I’ve described is a quirky guy who still is not doing anything ‘wrong,’ apart from driving his subordinates just a bit crazy.  But at least one time, the General went over the line.  He had a pique for the Colonels on his staff; I do not know exactly what his complaint was, but it was apparently for all his Colonels.  So one would think that he would gather them all behind closed doors and tell them of his displeasure, explaining why he was displeased, and how he expected them to rectify the situation.  But instead, he ordered all his Colonels to send their wives to his conference room, where he proceeded to tell them why he was upset with their husbands.  When I heard this – the chaplain Colonel who was the Command Chaplain, and was therefore part of this group, told me about it – I couldn’t believe it!  A bunch of Colonels…one would think that such a senior officer would have the backbone to respectfully point out to the General that he had no authority to order his Colonels’ wives into his conference room, and it wasn’t a very nice thing to do in any case.  But apparently all these Colonels sheepishly sent their wives to hear the General’s tirade.

The antics of the General in question finally reached HQ Air Force, and he was quietly retired.  Any of his Colonels could have helped him out by being direct and letting him know that he was courting trouble with his behavior.  Maybe the General would not have taken the counsel well and would not have changed his behavior.  But maybe, just maybe, he would have.  But the Colonels, who sound to me like spineless ‘yes men’ lost an opportunity to help their boss and, by extension, the Air Force.

This General also had a habit of making the command’s metrics his bedtime reading – much like King Ahashverosh reading the chronicles of the kingdom on sleepless nights.  One time in his insomnia he came across our chapel’s metrics:  how many hours we had spent the previous month providing various ministries.  (Each chaplain had to submit a report each month, and the entire chapel staff’s metrics were combined and submitted to USAFE through our Wing Commander.)  So on one sleepless weekend the General happened across the chapel’s metrics and, to him, they looked ‘too good.’  The next day, my boss, the Wing Chaplain was called into the Commander’s office to explain why he should not assumed that the metrics were ‘pencil whipped.’  In particular, the monthly numbers for ministrations to patients, seemed astronomically high to his eyes.

But my Colonel was not as spineless as some of his peers on the General’s staff.  He told his boss that he trusted the integrity of his chaplains, but he would talk to them and determine that we were reporting accurately.  Returning to the office, he called a meeting for all us chaplains and calmly asked us to explain how we tallied our figures.  We told him, and we assured him that we were reporting accurately.  He went back to the Wing Commander, explained how we generated our figures and expressed his confidence that we were indeed reporting accurately, and the Wing Commander (also a Colonel) went back to the General and insisted that he was seeing true figures.  The General accepted the feedback and didn’t bother us again about our metrics.  Because two Colonels, in contrast to the Colonels on the General’s staff were forthright and direct, eh General accepted the correction and backed down.

I guess this a rather long story to introduce a Torah portion, but it comes to mind to explain, in part, why Joseph achieved greatness.  Everybody was afraid of Pharaoh.  Why wouldn’t they be??!  In his capriciousness, he would arbitrarily imprison his servants and then decide on a whim what their fate would be – even execution!  We saw this in the account of the Cupbearer and the Baker, in last week’s parashah.  So when the Pharaoh was perplexed by his dream, the Torah tells us, none of his symbolists or advisors could provide an explanation.  Personally, I believe that they were afraid to stick their necks out, lest they be cut off by a Pharaoh who didn’t like their interpretation.

And then there was Joseph.  Taken from the dungeon where he’d been locked up for years, cleaned up and brought before Pharaoh, he was told the Pharaoh’s dreams and then ordered to interpret them.  It might be reasonable to think that Joseph spoke up because after all, what did he have to lose?  But because the Torah has already described Joseph’s character, we know that he responded in forthrightness and directness out of a conviction that G-d had given him the answer to Pharaoh’s dilemma, and would have Joseph respond forthrightly.  And Pharaoh, hearing Joseph’s interpretation, accepted it…and elevated Joseph to a high position in the land in order to carry out the second part of his forthright answer to the Pharaoh:  a recommendation concerning how to prepare for Egypt to survive the coming famine that was Joseph’s interpretation of the dreams.

Forthrightness is not without its attendant risks.  Had any of the USAFE Colonels spoken out in counsel to the General to tell him that he had crossed the line between a General’s true prerogative and a form of madness, the General might have tried to crush that Colonel.  But as my Wing Chaplain and Wing Commander found, when challenged directly to support their own subordinates, the General also might just back down.

All the Pharaoh’s trusted advisors were afraid to take the risk of telling him that bad times were prophesied by their leader’s dreams.  Surely at least some of them could see the message in the symbolism!  But not one spoke up.  Instead, a forthright Hebrew slave in Pharaoh’s dungeon had the courage to speak up.  By convincing the Pharaoh that he was correct, and having the courage to speak up, Joseph saved Egypt from the coming famine, placed himself in a high position, and placed himself to ultimately save his own family from starvation…as we will read when the Torah’s narrative continues to unfold!  Shabbat shalom.

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